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After the Fact studies the terrain of Holocaust documentaries subsequent to the turn of the twenty-first century. Until now most studies have centered primarily on canonical films such as Shoah and Night and Fog, but over the course of the last ten years filmmaking practices have altered dramatically. Changing techniques, diminishing communities of survivors, and the public's response to familiar, even iconic imagery, have all challenged filmmakers to radically revise and newly envision how they depict the Holocaust. Innovative styles have emerged, including groundbreaking techniques of incorporating archival footage, survivor testimony, and reenactment. Carrying wider implications for the fields of Film Studies, Jewish Studies, and Visual Studies, this book closely analyzes ten contemporary and internationally produced films, most of which have hardly been touched upon in the critical literature or elsewhere.
- Sales Rank: #2260396 in Books
- Published on: 2015-01-29
- Released on: 2015-01-29
- Original language: English
- Number of items: 1
- Dimensions: 8.96" h x .78" w x 6.01" l, .0 pounds
- Binding: Paperback
- 304 pages
Review
Published on the 75th anniversary of the end of the Second World War ... After the Fact is a timely and valuable contribution to discussions about the power of cinema ... Fascinating. Historical Journal of Film, Radio and Television [Prager's] impressive discussions tease out meanings and implications, and his readings are copiously annotated with interesting additional comments and references ... So superb are his readings that he motivated me to seek out these films in whatever venues I could, from Netflix to YouTube ... Prager's sympathy and patience while reading and assessing the films he has selected so effectively is always illuminating ... Few books I have reviewed recently on Holocaust cinema ... have challenged my thinking in more thought-provoking ways. CINEASTE After the Fact offers not only a compelling analysis of representations of the Holocaust in 21st century documentary film, but carefully traces the history of Holocaust documentaries from Nazi Concentration Camps (1945) to Branko: Return to Auschwitz (2013). This is an important contribution to contemporary research in Holocaust, German, and Film Studies that highlights relevant theoretical contexts and asks key questions. Christiane Schonfeld, Senior Lecturer in German Studies, Mary Immaculate College, University of Limerick, Ireland Brad Prager's After the Fact is a beautifully written, deeply informed meditation on a whole raft of at once ethical and aesthetic-conceptual issues currently confronting scholars of the Holocaust. It provides superb original critical readings of ten of the most recent filmic interventions in the longstanding, wrenching argument about the very 'unrepresentability' of extreme horror - offering us new insights into such vexed issues as concentration camp tourism, intergenerational and intrafamilial conflict over transmission of trauma, and the impact of the digital age on emotional confrontations with guilt and responsibility. But the book does much, much more than that, as it also demonstrates intimate familiarity with - and provides deft renderings of - a range of post-Holocaust debates and the agonizing dilemmas posed to Holocaust documentarians in particular by the inescapable instability and contestedness of historical truth. A tremendous achievement and an extraordinary resource for classroom use, one from which historians and cinema studies scholars alike will learn a great deal. Dagmar Herzog, Distinguished Professor of History, Graduate Center, City University of New York, USA Brad Prager's After the Fact is brilliantly iconoclastic. Focusing on post-millennial Holocaust documentaries, Prager reflects on contemporary documentaries made under the shadow of Alain Resnais's Night and Fog (1955), and Claude Lanzmann's epic Shoah (1985). Rightly, Prager pays deference to the history of cinematic treatments of the Holocaust. At the same time though, he challenges conventional views, and the veritable "commandments" handed down by figures like Lanzmann on the "proper" way to represent the Holocaust. This is a welcomed nuanced discussion of post-millennial Holocaust documentaries-fully appreciating the specificity of cinematic narration. Hardly a "transparent window" on to the past, documentaries are narratives that frame a subject, and Prager productively problematizes what documentaries can and cannot tell us. As spectators, Prager invites us to (re)consider the certainty of our moral footing-which is precisely what many of the films he discusses do. After the Fact challenges sentimental and fetishistic visions of the Holocaust-whether as images of abject suffering, or the idealization of survivors-and refuses to function as a platform for platitudes. What Prager so vividly highlights is the degree to which post-millennial Holocaust documentaries are aware of the Holocaust as rendered in cinematic history. Whether a reader comes to this book from film studies, Holocaust/genocide studies, history, or some other disciplinary tradition what they will assuredly take away from it is this: a much deeper appreciation of contemporary documentaries, and the complexities of representing a catastrophic event that is quickly receding beyond the reach of living-memory. Aaron Kerner, Associate Professor of Cinema, San Francisco State University, USA ... There is the sheer pleasure derived from reading a well argued, thoroughly researched and engagingly written text. Third Text
About the Author
Brad Prager is Associate Professor of German and a member of the Program in Film Studies at the University of Missouri. He is the author of The Cinema of Werner Herzog: Aesthetic Ecstasy and Truth (2007) and Aesthetic Vision and German Romanticism: Writing Images (2007). He is also the coeditor of a volume on Visual Studies and the Holocaust entitled Visualizing the Holocaust: Documents, Aesthetics, Memory (2008), as well as of a recent volume on contemporary German cinema, and is the editor of a Companion to Werner Herzog (2012).
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